A Word for Lent from Archbishop Eliud Wabukala

Posted by ajenkins on February 22, 2012 under Anglican Events, Devotionals, Jesus, Judgment, Reformation, Repentance | 2 Comments to Read

From Archbishop Eliud Wabukala of Kenya
Greetings in the Name of our Lord Jesus, the founder and perfecter of our faith!
The disciplines of Lent, which begin on Ash Wednesday, are not intended to be burdensome, but to open our lives more fully to the transforming power of the gospel. Our mission as the Anglican Church of Kenya is simple, yet powerful: it is ‘to equip God’s people to transform society with the gospel’. This is an holistic transformation much deeper and more lasting than any government or international agency can bring because it addresses our deepest need, that of a restored relationship with the God in whose image we are made and whose workmanship we are.
The glorious truth of the gospel is that we are justified freely by God’s grace alone, but far from making us complacent about doing good, the abundant grace and full forgiveness we have through the blood of Christ should be a great spur to Christ-like living, to walking in those good works ‘which God prepared beforehand’.
Imagine the transformation if our nation heeded this call. As we prepare for general elections which will test the cohesiveness of our civil society, Christians need to model what it means to live in peace, practicing tolerance and forgiveness, with a new sense of urgency. Moreover, the foundation of our civic life is the family so it is vital that the love of Christ deeply infuses family relationships and that the shameful violence being reported in the media, not only of husbands towards wives but now even of wives towards husbands, is replaced by the kindness and gentleness of Christ.
Our Christian faith can also have an impact on the scourge of unemployment; although the immediate causes often lie with economic forces beyond our control, the Christian values of hard work, thrift, enterprise and honesty have the capacity to bring long term prosperity.
These things are not easy. They call for the spiritual depth which comes from a real and growing awareness of Christ’s presence in our personal lives. Otherwise, the good works God calls us to do will simply feel like burdens and we will not sustain them under pressure. During this Lenten season, whatever particular disciplines we adopt, our first aim should be to draw near to God in prayer and through his Word, beseeching him to make in us new and contrite hearts, hearts that will desire the things of his heart.
Without this joyful discipline, we will be vulnerable to taking short cuts that lead us away from the truth of the gospel. Some church leaders seem to think that the transformation of society will simply come through commitment to the United Nations Millennium Development Goals, and at home in Kenya, the Vision 2030 initiative and the new constitution. While it is obvious that such good things as feeding the hungry, fighting disease, improving education and national prosperity are to be desired by all, by themselves any human dream can become a substitute gospel which renders repentance and the cross of Christ irrelevant.
Moreover, we need to be discerning about the values behind these visions. For instance the Millennium Development Goals have grown out of a secularised Western culture which is pushing Christianity to the margins and uses the language of human rights and equality to promote irresponsibility in social life and diminish personal responsibility.
So this Lent, let us seek to experience a renewed walk with Christ in those good works that God has prepared. The good news of the gospel is that transformation begins with ordinary men, women and children, however sinful or insignificant we may feel. It is not a responsibility we can leave to governments and agencies, but a challenge to fulfil the purposes of Almighty God in our place for our time.
May the Lord establish your hearts in every good work as you trust in Him
Amen
Archbishop, Anglican Church of Kenya

  • Tana said,

    I need to say thanks a lot for your work you have made in writing this posting. I am hoping the same perfect work by you down the road also.

  • Camila said,

    Mark, Bp. Daniel, I believe, was ivnesrg two purposes: 1) chastising Bp Lawrence for not attending the meeting; 2) sending the signal that the quitclaim deeds sent to the parishes was an issue that needed discussion with other bishops. Worst case scenario is that 4 bishops will file charges against Bp. Lawrence for this egregious action. Best case scenario is that once they have had the meeting and heard the rationale, they will support Bp. Lawrence should this come up in the House of Bishop’s web mail or meeting. I am sure it has made the rounds in the web mail and doubt that the comments have been positive. After all, the Dennis Canon makes it clear that all property is not held in trust simply by the local bishop, but by the national church. Giving properties away worth millions of dollars will not gain favorable status with anyone at 815 Second Ave. Cheryl M. Wetzel