Rector’s Annual Report Annual Meeting for Ministry, 2013

Posted by ajenkins on May 1, 2013 under Anglican Events, Faith At Home, Just A Thought, Regeneration, Sabbatical, The Parish, Uncategorized | Be the First to Comment

Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood.”    Acts 20:28

TO BE AND MAKE DISCIPLES OF JESUS CHRIST
by
LOVING GOD.     LOVING PEOPLE.     BUILDING COMMUNITY.

THANKSGIVING

We continue to be a congregation of Thanksgiving. I know you have heard my refrain, “Let your thanksgivings overwhelm your complaints.” As there is always something about which to complain; by faith, there is also always something for which to give Thanks. Remember, we call the prayer of consecration at the Holy Communion, “The Great Thanksgiving.” I pray that you have been blessed and awed by the thanksgivings offered. For me these thanksgivings are humbling and encouraging. The testimonies to God’s goodness and action in our lives are to many to mention. We have joined the thanksgivings of our brothers and sisters-in-Christ for everything from birthdays to the birth of a child or a grandchild to the answer of prayer for healing from cancer, resurrection of a marriage and new faith and life. Yes, people have come to follow Jesus as Savior and Lord.
Yes, I start this report with thanksgivings because expressing our thanks and recognition to God is changing who we are and our life together.

SHARE OUR SACRIFICE

Our stewardship, our Christian giving during 2012 was marked by the Share Our Sacrifice request. It reminded us of the power of Biblical solutions over financial solutions. It reminded us that as the Body of Christ we look for family solutions and not business solutions. It reminded us that as the Body of Christ we are an organism and not just an organization. Several of you have asked me why we didn’t continue that request this year. My answer continues to be two-fold. First, we did continue it. I asked you to simply add your increased sacrifice to your tithe. That’s what Kay and I did. The second part of the answer is that your Staff doesn’t have anything more with which to sacrifice. We sacrificed to  make a point, that is, if we all share in the giving there is very little sacrifice in it. Have you experienced the joy and peace of tithing, of giving intentionally to God and this ministry we share? Try it.

PREPARATION FOR A NEW ASSISTANT RECTOR – WE’VE DONE IT!

We’ve done it and I am so proud of you all. We have prayerfully and I think, faithfully called a new assistant pastor. The Rev’d Andrew Williams and his wife, the Rev’d Jill Williams and their two sons, Jude and Joshua will join us this Summer. Andrew will join us for his first Sunday on June 9th, the same Sunday our Bishop, Mark, will be with us. Jill may need to stay in Massachusetts for a time to sell their home and finish up some of her own ministry within the Diocese of Western Massachusetts. Andrew will bring a new energy and perspective to our clergy staff. Andrew thinks about car seats and soccer matches, while I think about reading and naps.
This new method of ministry transitions has been blessed and encouraged by our Bishop. In the past it was traditional and understood that no assistant could or would move into the leadership role upon the senior pastor’s retirement. This made for transitions that always depended on bringing someone from outside the parish family, outside the ministry organization to become the new spiritual leader. While this was done carefully, prayerfully and with a discerning search committee, it still was often marked by great change by not fully knowing what you were going to get. By growing up the pastoral leadership from within our ministry and life together will not miss a beat. But that is why we are bringing Andrew into our clergy staff now instead of 7 years from now. With God’s help and your understanding this next seven years will be a fruitful season of life and ministry at Saint James.

LOUISE WELD

As we prepare joyfully to welcome Andrew to our church I want to be very clear about my plans and prayers for the ministry I share with Louise Weld. I want you to keep her. I want you to give of your tithes and offerings that we might be able to keep Louise on our staff for as long as she can and will serve. Yes, I want us to allow Louise to have a more part-time ministry as she wishes at the same time recognizing that we need her. Louise and her ministry is impacting us at Saint James and also our Diocese. She is about to play a major role in the understanding of women’s ministry and ordination as we reorganize our diocese. She is a symbol of the fullness of ministry that is to be shared by men and women, husbands and wives and parents. I fully believe that Louise and I, clerics male and female, perfect and imperfect, represent a small part of how the Kingdom of God, the Jesus Culture and the Body of Christ works. That representation is important for our Diocese at this critical time.

FAITH AT HOME

Building Faith by building families of faith continues to be the vision and goal of our staff and myself. I recognize this contradicts many of the teaching, standards and expectations of our society and even many of the practices of the church in the past. Just one of the lies that continues to be propagated by society is that you, the parents, have very little influence over your children. This is such a sad lie and completely opposite of Biblical truth and God’s created order. God has given parents power and authority over their children’s hearts. And, as we often say by quoting Dr. Rob Rienow, “IT IS NEVER TOO LATE.”
We are starting to see some of the fruit of this dramatic shift in how we teach and make disciples and how we structure our ministry. I want you to know that many parishes in the Diocese are copying Saint James. Our invitation for fathers to pray over their children at baptism, confirmation, graduation and more is being used across the diocese and more. The Rev’d Mark Holmen, of Faith At Home Ministries is sharing this idea and more across the country. To God be the Glory & Honor.

ANGLICAN EVENTS

Last year I told you that “we have been living as a step-child within The Episcopal Church (TEC) for the last eight years.” Well, now that has ended. To quote our Bishop, The Right Reverend Mark Lawrence, “we have moved on.” During this past year charges of abandonment of communion and judgments of inhibition and deposition were brought against our Bishop. Knowing that if our Bishop were removed we would not be allowed to chose another, our Diocese left TEC. I have been asked by many times, “where are we going?” My answer has been and continues to be, “No where.” We are not realigning with any Anglican entity at this time. We will simply remain the Diocese of South Carolina. Remember, we were a Diocese before there was a TEC and we are one of several dioceses who formed TEC. Obviously and sadly this will all decided in court. Again, I remind you that your leadership, the Vestry and many parish elders have made wise, faithful and effective preparations for whatever may come.
Meanwhile, we continue to keep the main thing, the main thing. That is the worship and ministry of our Living Lord, Jesus Christ. For me, that is most clearly expressed in the Apostle John’s words in his first letter. “We proclaim to you what we have seen and heard, so that you also my have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.    1 John 1:3

THE DIOCESE AND THE STANDING COMMITTEE

The next several years will be significant and historic for our Diocese. Because we are now an Anglican Diocese, no longer restricted by TEC traditions or canons, we can and will reorganize ourselves and reclaim some of the Biblical ground that has been lost. Just one small but profound example of that is membership. Canonically speaking, TEC has defined a member for the last many years as “one who attends church and receives communion at least three times a year.” Doesn’t that seem like a pretty meager definition of membership? I have been blessed and challenged to be elected to the Standing Committee of the Diocese for the next three years. As a member of the Standing Committee I will be on the forefront of our reorganization and identity as a Biblically based church and a member of the Anglican Communion.

SABBATICAL

I can hardly believe that my sabbatical is almost here. I must bear witness to you of God’s grace and provision in this. The timing is certainly providential. Yes, I admit I have wanted, even needed a sabbatical for many years. Please remember, a sabbatical is more than a rest or a vacation. It is more importantly a time of renewal, education, reflection and ministry direction. I can’t imagine a better time than this as we all plan for the future and I as I consider the direction and importance of my waning years of ministry with you. The place is also providential. Obviously I had considered possibilities and places for a sabbatical for years. Thoughts, daydreams, listening to other pastors who had traveled here and there and focused on many differing areas of study and ministry. And then, as this sabbatical became a real possibility the door just opened to Jerusalem, Israel and the Holy Land. Two courses of study at St. George’s College and then a month with a Rabbi living with him in his flat (that’s what they call an apartment). I will literally be able to cross that line from being a tourist to be a resident of Jerusalem, even though just for a short time. I will be able to leave the tours and structured itineraries and go to some of the Holy Places and just be. One of the several things the Lord has put on my heart is to go the the Mount of Olives, take with me the list of members of Saint James and pray for you each by name. I can’t wait to name you, your family, your children before the Lord in that place where our Lord prayed, “Make them one as we are one.” John 17:22. Also, the finances have been providential. Last year, Bruce and Virginia, our Wardens, sent out a request to some of the members of Saint James and they graciously funded my sabbatical. I am so grateful and humbled by their generosity. Also, I am blessed that this didn’t take away from the ministry budget and resources we so carefully steward at Saint James.
My greatest prayer for my sabbatical is that it will not be all mine. My prayer is that this will be a time of ministry review, renewal and reflection that will bless, encourage and guide us all. I can’t wait to  return with stories, revelations and places to share.

Lastly – FIFTEEN years  (I write this every year to remind us both)

I am coming to the end of my fifteenth year with you as your Rector and Pastor. I remind us both of this because being a long-term pastor is so important to me. I believe when God calls pastors to the ministry He calls us to the same commitment as when married. God calls us to monogamy. When Kay and I talked and prayed about returning to Saint James in 1998 we both knew that this was not a stepping stone, but God’s invitation to be part of Saint James either until I retired or was told to leave. For me, what we do and share together will be my life “well spent.” That is a blessing to me as I pray it is to you.

Arthur
Ephesians 3:14-21
Prayer BCP, pg. 562 & 563, bottom of the page

No Regeneration Without Reformation

Posted by ajenkins on March 24, 2011 under Good News, Jesus, Just A Thought, Reformation, Regeneration, Repentance | Be the First to Comment

In the Bible the offer of pardon on the part of God is conditioned upon intention to reform on the part of man. There can be no spiritual regeneration till there has been moral reformation. That this statement requires defense only proves how far from the truth we have strayed.
In our current popular theology pardon depends upon faith alone. The very word reform has been banished from among the sons of the Reformation!
We often hear the declaration, “I do not preach reformation; I preach regeneration.” Now we recognize this as being the expression of a commendable revolt against the insipid and unscriptural doctrine of salvation by human effort. But the declaration as it stands contains real error, for it opposes reformation to regeneration. Actually the two are never opposed to each other in sound Bible theology. The not-reformation-but-regeneration doctrine incorrectly presents us with an either-or; either you take reformation or you take regeneration. This is inaccurate. The fact is that on this subject we are presented not with an either-or, but with both-and. The converted man is both reformed and regenerated. And unless the sinner is willing to reform his way of living he will never know the inward experience of regeneration. This is vital truth which has gotten lost under the leaves in popular evangelical theology.
The idea that God will pardon a rebel who has not given up his rebellion is contrary both to the Scriptures and to common sense. How horrible to contemplate a church full of persons who have been pardoned but who still love sin and hate the ways of righteousness. And how much more horrible to think of heaven as filled with sinners who had not repented nor changed their ways of living.
A familiar story will illustrate this. The governor of one of our states was visiting the state prison incognito. He fell into conversation with a personable young convict and felt a secret wish to pardon him. “What would you do,” he asked casually, “if you were lucky enough to obtain a pardon?” The convict, not knowing to whom he was speaking, snarled his reply: “If I ever get out of this place, the first thing I’ll do is cut the throat of the judge who sent me here.” The governor broke off the conversation and withdrew from the cell. The convict stayed on in prison. To pardon a man who had not reformed would be to let loose another killer upon society. That kind of pardon would not only be foolish, it would be downright immoral.
The promise of pardon and cleansing is always associated in the Scriptures with the command to repent. The widely used text in Isaiah, “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool” (Isaiah 1:18), is organically united to the verses that precede it: “Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (1:16–17). What does this teach but radical reformation of life before there can be any expectation of pardon? To divorce the words from each other is to do violence to the Scriptures and to convict ourselves of deceitfully handling the truth.
I think there is little doubt that the teaching of salvation without repentance has lowered the moral standards of the Church and produced a multitude of deceived religious professors who erroneously believe themselves to be saved when in fact they are still in the gall of bitterness and the bond of iniquity. And to see such persons actually seeking the deeper life is a grim and disillusioning sight. Yet our altars are sometimes filled with seekers who are crying with Simon, “Give me this power,” when the moral groundwork has simply not been laid for it. The whole thing must be acknowledged as a clear victory for the devil, a victory he could never have enjoyed if unwise teachers had not made it possible by preaching the evil doctrine of regeneration apart from reformation.

A.W. Tozer, The Root of Righteousness